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People often ask me how I got interested in Russia, why am I interested and why do I keep going there. For this, I have written on my thoughts and experiences. I will try to tell this in roughly chronological order. This document should contain the main points.
People often ask me how I got interested in Russia, why am I interested and why do I keep going there. For this, I have written on my thoughts and experiences. I will try to tell this in roughly chronological order. This document should contain the main points.
When I was a child,
when I was growing up, I was told that I was lucky. Even now, when I
see the world, everyone always seems to think that America is great.
People like American culture, it symbolizes wealth and freedom. But
to me, it feels imposed. I do not belong, I am trapped and forced to
be someone I am not. Even now, I struggle with the assumptions people
make with regard to where is better, what people are expected to
want.
I also remember
having an image of myself as a winter warrior, I guess. There was a
book - Julie of the Wolves - of an Inuit girl in Alaska who joined a
wolf pack. As a girl, I wanted to go to Alaska, where the wolves
were.
In 2009, when I was
an undergraduate, I went to Montreal, Canada for a science fiction
convention. It was not the first time I had been in a foreign city,
but it was the first time I had realized what it meant that there are
other peoples, other cultures, other possibilities. When I returned I
had some dreams.
And I remembered
something from before. One of my philosophy professors had taught me
about Marxism. He had also told us about a conversation he had with
one of my physics professors, who was from the Soviet Union. I hadn't
realized this before I was told. We know many professors and students
in a university are foreign born, but it never seemed important to me
before.
There was an article about Pyotr Kropotkin, the author of Mutual Aid: A Factor in Evolution, among other things. His beliefs and experiences which contributed to this came from Imperial Russian beliefs, not anarchism as he was well known for. I realized from this that in the Russian Revolution, there were the Reds, Whites, and Blacks, and all believed in working for the good of the community or society. All of a sudden, life could make sense.
There was an article about Pyotr Kropotkin, the author of Mutual Aid: A Factor in Evolution, among other things. His beliefs and experiences which contributed to this came from Imperial Russian beliefs, not anarchism as he was well known for. I realized from this that in the Russian Revolution, there were the Reds, Whites, and Blacks, and all believed in working for the good of the community or society. All of a sudden, life could make sense.
I had assumed I had
gotten interested in the USSR due to the connection to socialism.
Either that or because it was obvious in my mind at the time. So I
ignored it. But by the time I needed to choose a graduate school, I
knew I wished to leave the country. Because if it is foreign, at
least I need not conform, even if there is no place "better."
And I would no longer be trapped.
I had ended up at
Perimeter Institute, at the PSI Masters' program. We were a group of
31 physics students from various places around the world. I had
talked with many of the other students. For instance, I remember one
student from the US who said he was also Russian. He said that he
spent a year in Russia. I didn't understand how he felt such a sense
of connection.
I also had a
roommate who was Chinese who would talk about some of the issues with
her government, but mostly about her issues with culture shock. She,
like me, seemed to constantly have this sense of being told by
society that who she was was not legitimate. She was not happy when I
made the comparison, however.
There was a
Vietnamese student who couldn't eat the food in Canada. Apparently
there is a strong connection between food and culture, and it just
wasn't possible for her to eat the Canadian food.
My mother had told
me that since I am uncomfortable with American culture, I will be
uncomfortable with other cultures more. Life for me would probably
always be as if I am in a state of culture shock. And I would never
understand nationalism. At least outside the US, I would not have the
sense of being forced to be someone else as much. But this changed.
I had gone home a
few years ago, 2013-2014, when struggling to do work due to issues in
part caused by mold in my apartment. When I was home, I was thinking
about trying to write a story as I had wanted to make a web comic for
10 years. However, when I was putting this together, rather than the
stories I had expected, my mind focused on the stories from the
dreams I had in 2009.
When I went back to
school, things continued to evolve. I wasn't just interested the
Soviet Union and my story. I start developing feelings, familiarity,
a sense of belonging. I had started to have this desire to stand up
for Russia, modern Russia, be involved and help. And I don't mean
help in the sense of feeling sorry for someone, but like having a
sense of responsibility for people, for each other. This interest,
when I encountered it, I couldn't shake it. I didn't understand. I
was not taught this is how such things worked.
Last time, it wasn't
until I studied Marxism that I could deal with politics, economics,
or cold war topics. I was at home when the Ukrainian crisis
developed, but my perspectives developed much differently. I hated
seeing how people would talk as if being European was right and
Russian was wrong. Just because some countries had managed to find
themselves in a situation where they have more privileges in the
world does not make their culture better, does not mean they have the
right to tell others how to live. Much of the wealth difference and
"democracy" difference is accomplished by chance and force.
Every system with inequality gives more freedom to those with
privilege, and the global system is no different.
I remember watching
Snowden talk and being jealous. For instance, there is this video of
him talking to John Oliver. When you listen to
someone talk, you can get this sense of how they think from the
pattern of how they respond. Listening to the
dissidents talk, you can understand patriotism, just as I learned of
culture shock from the international
students. And I just remember in the video, them talking about "hot
pockets." I remember when I had the sense of missing food.
There was one time
when I went to visit my parents, and I had first experienced them
having had removed the excess sugar from their diet. I had always
previously eaten lots of sweets, a pattern amplified by not liking
most food. When I returned to Canada, I tried Russian food for the
first time. The experience gave me the first sense of what it is like
to be able to experience and enjoy food. I had started after this
being frustrated when people kept serving the types of food I did not
like. I learned that I have a place in the world, then was forced to
go back to being forced into the same identities as before.
After this I tried
making borsch when I was on vacation with my relatives during the
summer. I came back and managed to go from eating sweets all the time
to effectively removing the addiction and eating sweets only
occasionally. A few weeks later I went to a conference in the US and
struggled finding food and disliked not having my soup. When I wanted
to go to a (Central?) European restaurant in the area, the people I
was with made fun of me for the situation. Things got better and less
alienating over time, but when I went back to my parents' house
before going to Russia, I remember having issues finding buckwheat in
the stores in the area.
In the video, John
Oliver states he does not want to be stuck in Russia, but I want to.
I have looked for a
postdoc position in Russia, but there are very few as there is not much money. I could probably get a programming job, but I do not know if I
am ready to leave academia or how good I would look to non-US
employers. I have gone to conferences, given seminar talks, and tried to talk to Russian researchers, but it is difficult for people to understand my desire, even if I do more work visiting Russia for a month than I did in one year in Canada.
In 2014, when I was
home, I remember watching an interview of one of the Americans who
was kidnapped by Iran, charged as a spy, and forced to remain in jail
for over a year. They comparing the conditions in Iran to the
solitary confinement conditions in the US, describing what these
conditions do to a person. And I remember myself relating. And I hate
that since, because I am a "privileged white American," and
these people are thrown into horrific conditions by the state. But
the symptoms are the same, just as I relate to girls who were
experiencing culture shock, or the the indigenous nations in the US
and Canada who had to deal with the conditions of genocide, including
this forced adoption process, or the Soviet citizens who complained
about how the state did not let people travel abroad, in some cases
comparing the situation to a prison ...
I remember my mother
training me that I had to fit in, or else I would never be accepted.
That I had to conform to American culture. I was constantly told I
had to do things which I could not do. Or told that I had to be
someone who I was not. And I still have this sense of dread that I am
going to be forced to live in the US. And I will never be accepted
and my needs do not matter.
But I am reminded by
the indigenous activists that I am not of the indigenous nations. An
I know this. When I study them, I admire certain things, but know I
am not one of them. I am warned against cultural appropriation, as it
has been used as a tool of genocide. If I do not feel comfortable in
the settler culture, I should look to my ancestors culture, because
all peoples have a legitimate culture.
There was a lie
introduced within my ancestors' culture, as part of the process of
genocide. I was raised Jewish since my father's mother wanted this,
and she plays matriarch. And even when the European Jews talk about
where their culture comes from before, everyone talks if they are
from Israel, despite that being 2000 years ago. For my father, they
immigrated from Imperial Russia, about 100 years ago. The entire
family tree on his side seems to trace back to the Pale around that
time period. We know and recognize the history, but it is never
relevant.
And I can see the
separation between myself and my parents' culture. I can tell from my
relatives that they belong in the US.
For my PhD defense,
my parents and grandmothers came in, and they come to my house and
don't take off my shoes. Little things like this help to develop the
sense of cultural difference, and what they consider correct to feel
so wrong.
And whenever I
return and talk to my relatives, I am reminded that I do not belong.
Not just my parents, but a lot of my relatives, can have the most
frustrating perspectives on politics. I know that one is supposed to
avoid the subject, but I often want to talk to someone when
frustrated.
My grandmother, for
instance, was watching the news, and I had tried to point out an
issue, where some speaker had said that Putin only understands force.
I tried to point out that he has always tried to work things out with
negotiation, and preferred negotiation, but always tried to stand up
for Russia on the world stage and reacted with force when confronted
with force. She said she disagreed and I knew there was no way to
debate.
When talking to my
mother about the doping scandal and the IOC's decision to ban a
country from playing (for 2016, the first time), she seemed to not
have any issue with it. I don't tend to like the Olympics because it
is a big nationalistic competition, but it is wrong to purposefully
alienate one nation on the world stage because that is where the
whistleblower comes from, and this gives an excuse to alienate a
current favored target of alienation on the world stage. All the
measures taken are quite clearly not to prevent the issues of doping
in sport, but to prevent the Russian flag from flying.
At one point, my mother
was telling me that Putin was unpredictable, but he never seemed to
me to be unpredictable. It may be that Anglo-Saxons can't understand
Russians. There is a saying which indicates such: "an enigma
wrapped in a riddle" or something like this. Everyone always
says that Russians do things which make no sense, but every
description I have seen of the culture has always felt to me to be
instinctual and familiar.
For me, Russian
culture makes me feel human, like I finally am allowed to be human.
But it still feels denied to me.
Links
Russia Beyond has a series on people who have also "found themselves" in Russia.
I don't think of this love of Russia as coming from some "mystical" aspect. It is quite easy to explain as this commenter does: In Russia, there is a different type of freedom from the US, there is a freedom to be human, to be spontaneous, instinctual.
Links
Russia Beyond has a series on people who have also "found themselves" in Russia.
I don't think of this love of Russia as coming from some "mystical" aspect. It is quite easy to explain as this commenter does: In Russia, there is a different type of freedom from the US, there is a freedom to be human, to be spontaneous, instinctual.
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